Friday, January 24, 2020

George Orwells Nineteen Eighty-Four 1984 Essay -- essays research pa

Living in a society with limited freedom of expression is not, in any case, enjoyable. A totalitarian system is a good example of such a society, because although it provides control for the people, it can deny them a great deal of freedom to express themselves. The fictional society in George Orwell’s 1984 also stands as a metaphor for a Totalitarian society. Communication, personal beliefs, and individual loyalty to the government are all controlled by the inner party which governs the people of Oceania in order to keep them from rebelling. Current society in North America is much more democratic. It contrasts with Orwell’s society of 1984 because communication, personal beliefs and the people’s loyalty to the government are all determined by the individual. In order to keep the people of Oceania in conformity with the desires of the governing Inner Party, the Inner Party controls several aspects of the people’s lives. Communication is controlled for the benefit of the nation. Newspeak is a modified version of language that is enforced upon the people in order to limit their expression. Syme and Winston, two middle-class workers in Oceania, discuss the concept of Newspeak. Syme reveals that he supports the system, demonstrating how he has been brainwashed by the Inner Party who enforces it. "It’s a beautiful thing, the destruction of words... You haven’t a real appreciation for Newspeak, Winston... Don’t you see that the whole aim of Newspeak is to narrow the range of thought? In the end we shall make thought-crime literally impossible, because there will be no words in which to express it† (Orwell, 46). One can detect from this quotation that the people of Oceania, as a group, have been brainwashed by the Inner Party to use only Newspeak. Syme, for one, understands the purpose of it, and he still complies with the system because he has been trained to do so. North America in 2001 is much different from Orwell’s 1984 because freedom of expression is a dominating factor in our culture’s communication. In conversation as well as newspapers and magazines, a variety of views and opinions are openly expressed. In our world we have the freedom to talk to whom ever we choose. There are no boundaries on who we talk to and how we express ourselves. Through our televisions people are able to express different ideas or thoughts. Censorship is not enforced to a ... ...he government gives them the freedom to do so. These people are given the freedom to be who they want to be, to be loyal to their own person. All in all, modern society has an extremely high level of freedom regarding all forms of expression. The story of 1984 reflects a society that totally contrasts with our society today. While Orwell’s objective was primarily written to exaggerate the Totalitarian/Communist and other conditions of society surrounding him, 1984 presents an important guide to life for us as modern people living in North America. By cutting off communication, diminishing personal beliefs, and not allowing individual loyalty Orwell is able to show us how this society is wrong in our eyes. The totalitarian system that George Orwell creates in this book, 1984, contrasts with the society we are used to living in daily. Just as a major objective of learning our history is to ensure that we do not repeat our mistakes. 1984 can give warnings to both government systems and individuals regarding how society should not be controlled. The vigorous control system presented in the book stands as a method by which no person would want to live by.

Thursday, January 16, 2020

The Art Of Beautiful Women

Proposal:I will attempt to display the comparison of the cultures that produce the Barbie doll and the cultures that produce the Venus de Willendorf. While talking about the two cultures, I will describe some interesting but common themes the Paleolithic cultures and the modern culture encounter: what our modern culture has embraced and those things that it has deserted of which the Paleolithic culture in high regards. Meanwhile through my discussions I will show how much of our world views have changed from an era of the Venus de Willendorf to the modern world view of what the ideal woman should look like and how the view of beauty should not be as two-dimensional as the modern culture makes it out to be.Outline:Introductiona.) â€Å"Only the eye beholder can see the art of beautiful women†, this observation can be proven by looking at different cultures throughout the history of our times. The art of beautiful women is much more that what she looks like, it is also what a wo man’s body can withstand as well as what her body can produce. Women’s bodies are only the expression of the women we allow to live inside them. Let that woman be free. Let her shine. And know that the house in which she lives will always be as beautiful as she believes it to be. Previous cultures show’s us what our modern culture tends to ignore. Body:b.) Common ideas between the Paleothic cultures’s view on beauty verses our modern society’s view.I.) A common idea on the views of beauty between the Paleothic culture and our modern society’s view is that both cultures tend to admire a woman’s beauty: each in their own way. c.) A bit of differences between the views of beauty of the Paleothic culture and the modern world.II.) The main difference between the culture of our past and today’s  society is that of size and shape of a woman. In the Paleothic culture, the ideal shape of a women is believed to have been rather a large size woman, she would be considered volumpsous. Although today‘s society dictates that women of this era should be thin, big breasted and well preserved. Conclusion:The main objective that was intended for discussion of this paper was to discuss the different women idols that are famous in today’s era as compared to the Paleothic era. The significance of women has changed with the passage of time along with the roles and responsibilities that were fulfilled by them previously. There is a major difference between the idealizations of art of beautiful of women in the Paleothic culture and the art of beautiful women that is referred to in today’s society.Some of the roles that women share from both era’s were that women were depicted as some sort of sex symbol, and important enough for being child bearing. The role that the Barbie play in today’s society will be researched in order to explore the societal, political implication of idols to identify th e similarities and differences between the earliest known civilization and the culture of today ‘s era.

Wednesday, January 8, 2020

Timeline of Roman Emperors and Common Groupings

This list of Roman emperors goes from the first emperor (Octavian, who is better known as Augustus) to the last emperor in the West (Romulus Augustulus). In the East, the Roman Empire continued until Constantinople (Byzantium) was sacked in A.D. 1453. This takes you through the standard period of Roman emperors, from the end of the 1st century B.C. to the end of the 5th century A.D. During the second period of the Roman Empire, the Dominate — as opposed to the earlier period which was known as the Principate, there was an emperor at Constantinople as well as the one in the West. Rome was originally the capital of the Roman emperor. Later, it moved to Milan, and then Ravenna (A.D. 402-476). After the fall of Romulus Augustulus, in A.D. 476, Rome continued to have an emperor for almost another millennium, but that Roman emperor ruled from the East. Julio-Claudians (31 or) 27 B.C. - 14 A.D. Augustus14 - 37 Tiberius37 - 41 Caligula41 - 54 Claudius54 - 68 Nero Year of the 4 Emperors (ends with Vespasian)68 - 69 Galba69 Otho69 Vitellius Flavian Dynasty 69 - 79 Vespasian79 - 81 Titus81 - 96 Domitian 5 Good Emperors 96 - 98 Nerva98 - 117 Trajan117 - 138 Hadrian138 - 161 Antoninus Pius161 - 180 Marcus Aurelius(161 - 169 Lucius Verus) The next cluster of emperors is not part of a specific dynasty or other common grouping, but includes 4 from the year of the 5 emperors, 193.177/180 - 192 Commodus193 Pertinax193 Didius Julianus193 - 194 Pescennius Niger193 - 197 Clodius Albinus Severans 193 - 211 Septimius Severus198/212 - 217 Caracalla217 - 218 Macrinus218 - 222 Elagabalus222 - 235 Severus Alexander More emperors without a dynastic label, although it includes the year of the 6 emperors, 238.235 - 238 Maximinus238 Gordian I and II238 Balbinus and Pupienus238 - 244 Gordian III244 - 249 Philip the Arab249 - 251 Decius251 - 253 Gallus253 - 260 Valerian254 - 268 Gallienus268 - 270 Claudius Gothicus270 - 275 Aurelian275 - 276 Tacitus276 - 282 Probus282 - 285 Carus Carinus Numerian Tetrarchy 285-ca.310 Diocletian295 L. Domitius Domitianus297-298 Aurelius Achilleus303 Eugenius285-ca.310 Maximianus Herculius285 Amandus285 AelianusIulianus286?-297? British Emperors286/7-293 Carausius293-296/7 Allectus293-306 Constantius I Chlorus Dynasty of Constantine 293-311 Galerius305-313 Maximinus Daia305-307 Severus II306-312 Maxentius308-309 L. Domitius Alexander308-324 Licinius314? Valens324 Martinianus306-337 Constantinus I333/334 Calocaerus337-340 Constantinus II337-350 Constans I337-361 Constantius II350-353 Magnentius350 Nepotian350 Vetranio355 Silvanus361-363 Julianus363-364 Jovianus Here are more emperors without a dynastic label.364-375 Valentinianus I375 Firmus364-378 Valens365-366 Procopius366 Marcellus367-383 Gratian375-392 Valentinianus II378-395 Theodosius I383-388 Magnus Maximus384-388 Flavius Victor392-394 Eugenius 395-423 Honorius [Division of the Empire - Honorius brother Arcadius ruled the East 395-408]407-411 Constantine III usurper421 Constantius III423-425 Johannes425-455 Valentinian III455 Petronius Maximus455-456 Avitus457-461 Majorian461-465 Libius Severus467-472 Anthemius468 Arvandus470 Romanus472 Olybrius473-474 Glycerius474-475 Julius Nepos475-476 Romulus Augustulus